Luke 17 Resources - Multiple Sermons and Commentaries; Luke 17:11-19 How to Respond to God’s Blessings - Steven Cole They recog… His answer: the tenth leper turning back. It was designed to withdraw the attention of "His disciples" from the glare in which His foregoing words had invested the approaching establishment of His kingdom. Increase our faith: On this occasion, the disciples were extremely perceptive. The danger of stumbling anotherThen He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! Luke 17:20-37 Commentary The Coming of the Kingdom of God 20 Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, 21 nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst." And the dead in Christ will rise first. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Luke 17:1-10.OFFENSES--FAITH--HUMILITY. Lu 17:1-10. 1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. OFFENSES--FAITH--HUMILITY. Click to enable/disable essential site cookies. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. Commentary on 2 Kings 5:1-3, 7-15c. One thing that Jesus has pointed out about the Pharisees (not to mention others) is that they tended to appraise things by appearances. Otherwise you will be prompted again when opening a new browser window or new a tab. “That simply meant that a thing would happen when the necessary conditions were fulfilled.” (Barclay) “Where that which is ripe for judgment is present, there also will the judgment take place.” (Geldenhuys). one of the days of the Son of man--Himself again among them but for one day; as we say when all seems to be going wrong and the one person who could keep them right is removed [NEANDER in STIER, &c.]. CHAPTER 17. Give Thanks To God. Click to enable/disable _gat_* - Google Analytics Cookie. so . We'll send you an email with steps on how to reset your password. Luke 17:12-17 New International Version (NIV). And thus we shall always be with the Lord. i. a. Where--shall this occur? Due to security reasons we are not able to show or modify cookies from other domains. The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you. . 23. they shall say, See here . Click to enable/disable _ga - Google Analytics Cookie. The only healed leper who turns back to praise Jesus is a Samaritan. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. b. The disciples wanted to know more about this revelation of Jesus, presumably both where the deliverance the judgment might take place. Luke 17:17. Arise--for he had "fallen down on his face at His feet" ( Luke 17:16 ) and there lain prostrate. Paying attention to a few details will help us appreciate Luther’s insight into Luke’s unique story. FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. 21. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Please enter your email address associated with your Salem All-Pass account, then click Continue. After lingering and doubting, she then looked. When the whole polity of the Jews, civil and ecclesiastical alike, was broken up at once, and its continuance rendered impossible by the destruction of Jerusalem, it became as manifest to all as the lightning of heaven that the kingdom of God had ceased to exist in its old, and had entered on a new and perfectly different form. 19. We are as hardly drawn off the world as a dog from a fat morsel.” (Trapp), iii. But this will always prompt you to accept/refuse cookies when revisiting our site. The days--rather "Days." 12. stood afar off--(Compare Leviticus 13:45 Leviticus 13:46 ). 31-33. to take it away . But first . The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Commentary on Luke 17:11-19 View Bible Text . Luke 17:1,2 Christ teacheth to avoid giving occasions of offence, Luke 17:3,4 and to forgive one another. Read Luke 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). KJV Luke 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. Offenses—Faith—Humility. suffer, &c.--This shows that the more immediate reference of Luke 17:23 is to an event soon to follow the death of Christ. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. 17:21 Or is within you, or is in your grasp. ", 9. 14. show yourselves--as cleansed persons. i. “A common misfortune had broken down the racial and national barriers. [A new version of this page can be found here] . . Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Two men will be in the field: the one will be taken and the other left.”. . If you refuse cookies we will remove all set cookies in our domain. Luke 17:11-19. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. Bonded by their misery, their national and other prejudices vanished as they came together in prayer. Amid the various ecclesial, ethical, and liturgical reforms of the sixteenth century, Martin Luther was once asked to describe the nature of true worship. "We have not, as his servants, profited or benefited God at all." ii. Therefore comfort one another with these words. The Lord Jesus told men that sins were not merely external (murder, adultery, etc. 32. Thus too would the Samaritan be taught that "salvation is of the Jews" ( John 4:22 ). How quick a teacher is felt misery, even though as here the teaching may be soon forgotten! The cases here supposed, though different, are similar. (See Matthew 18:6 Matthew 18:7).. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. The story of the prophet Elisha healing Naaman, the “commander of the army of the king of Aram,” is one of … We may request cookies to be set on your device. A. Forgiveness, faith and duty. • Both Naaman and the Samaritan leper were foreigners who sought healing from Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way.This roundabout route on His last trip to Jerusalem before being crucified provided … So it may be again, ere its final and greatest change at the personal coming of Christ, and of which the words in their highest sense are alone true. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. . JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). 13. they lifted up--their common misery drawing these poor outcasts together ( 2 Kings 7:3 ), nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH]. He was full of the Holy Spirit. Jesus and the devil 4:1-13. v1-2 Jesus returned from the river Jordan. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Off the world as a dog from a fat morsel. ” ( Spurgeon ), ii as his,! Of life disciples wanted to know more about this revelation of Jesus, & c. -- ( luke 17 commentary 13:45. 17:11-19 how to Respond to God’s Blessings - Steven Cole Luke 17 Bible Commentary them, he said “Go! 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