1879-90. These files were made available by Mr. Ernie Stefanik. BibliographyJ. He tells them that if they have faith at all, they have in them that principle which can work miracles, faith no doubt admits of growth, but how? Luke 17:5-10 NIV. BibliographyPoole, Matthew, "Commentary on Luke 17:5". The disciples having heard our Saviour inculcating maxims hard to flesh and blood, such as avoiding scandal, and forgiving our enemies, humbly beg their faith may be increased, that they may be able to comply with these maxims; for they had heard Christ say, that every thing was possible to him that believed. But in the face of all difficulties, we take our stand here: that there is evidence adequate to the healthy mind, which proves the grand doctrines by which we live; that there is a God; a future life; that Christ was here; and if here at all, our Sacrifice and Saviour. For these reasons, we dare not become a stumbling block to our brother. (See on Mark 9:24.). Almost every day you will find another and another and another seal of prayer, and faith seeing those seals, will learn to ask more and more confidently, and so faith will grow by watching the experiences of prayer. American King James Version × in Luke 17:24-36 Luke 17:24-36  For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. Hence, he is called the “Author and Finisher” of our faith, Hebrews 12:2. 1874-1909. 1871-8. First published online in 1996 at The Restoration Movement Pages. Bibliography"Commentary on Luke 17:5". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. And the apostles said unto the Lord, Increase our faith. "Commentary on Luke 17:5". Luke 17:5. εἰπον, said) Being moved with the sweetness of His words, Luke 17:4, they were wishing to have a more abundant enjoyment of the Divine benignity.— οἱ ἀπόστολοι, the apostles) who had in an especial degree need of great faith.— τῷ κυρίῳ, the Lord) This appellation being put here implies, that this petition was a very solemn one.— πρόσθες, add) They hereby recognise the Divine power of Jesus. Did it not imply an almost miraculous victory over natural impulses, that could be wrought only by a supernatural grace? This, of course, is the same figure and should be understood spiritually. Others make the connection thus: Lord, we have now heard thee discoursing our duty as to love, now increase our faith, discourse to us something for the increase of that. p. 787, 15, but in the sense of accurate distinguishing, which it cannot have in this place (Vulg. Thomas Coke Commentary on the Holy Bible. Luke 17:5. "Commentary on Luke 17:5". "Commentary on Luke 17:5". in Beck. There is a moral atmosphere laden with unbelief. πρόσθες ἡμῖν πίστιν. They are amazed at the greatness of the faith which is to overcome σκάνδαλα and forgive ἁμαρτήματα as in Luke 17:3-4 :—and pray that more faith may be added to them. The prayer of the Apostles in the text is at least one which requires caution in the use; and it becomes positively mischievous if it implies the thought that any gift of faith from God, any supernatural influence, any inspiration from above, can be a substitute for the patient development of the seed of God's grace, the watering of it with prayer, the keeping it clear from noxious intertwining weeds, the pruning and dressing of the tree—in fact, the thorough devotion of our spiritual energies to carrying on the work of grace.  J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 762. BibliographyNisbet, James. A servant had no right to expect approval or commendation. They would have to believe that God could change a person"s heart even though he gave no evidence of genuine contrition by repeatedly sinning and then repeatedly professing repentance. Luke 17:5. 1914. v., p. 17; H. W. Beecher, Sermons, 3rd series, p. 420. πίστ., ‘increase our faith,’ of the E. V., is not exact: give us more faith, is more literal and simpler. https:https://www.studylight.org/commentaries/jfb/luke-17.html. FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. But some think that this and what follows relate to what Matthew has mentioned. No doubt the felt difficulty of carrying into effect such holy directions-the difficulty first of avoiding offences, and next of forgiving them so divinely. Today I want to look at a familiar story in Scripture in Luke 17:11-19 where we see how Jesus feels about people who are truly thankful. The pericope itself contains two sub-units. The Greek text of Luke 17:5 according to the Textus Receptus states, Εʹ Καὶ εἶπον οἱ ἀπόστολοι τῷ κυρίῳ πρόσθες ἡμῖν πίστιν TR, 1550. Luke 17:5 Parallel Verses [⇓ See commentary ⇓] Luke 17:5, NIV: "The apostles said to the Lord, 'Increase our faith!'" https:https://www.studylight.org/commentaries/scn/luke-17.html. 1865-1868. "Rabbis of intellectual eminence were often called `uprooters of mountains' in allusion to their powers of solving difficult questions"; and, significantly, Matthew quoted Jesus using the term "mountain" in this same context on another occasion (Matthew 17:20). 1700-1703. • Both Naaman and the Samaritan leper were foreigners who sought healing from Till the soul cometh steadily and fixedly to agree to those propositions of the word where this is required, as the indispensable will of God; nay, till it comes firmly to rest upon those promises, and hope for them, which are made to this duty; finally, till it comes to have received Christ, and forgiveness from him, and considers itself bound to forgive, as God for Christ’s sake hath forgiven it, Ephesians 4:32; it will hardly come up to the practice of this duty. What they desired was not simply a belief in Jesus and his Messiahship. See notes on Luke 13:32; Luke 13:18; Luke 13:10; Luke 15:1. The duty of forgiving offences is one of the most difficult duties of the Christian religion. Key Thought. This shows the English words related to the source biblical texts along with brief definitions. "The Adam Clarke Commentary". 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Likewise, no one in the field should go back for anything. ix., p. 307; Ibid., 2nd series, vol. "Commentary on Luke 17:5". And if the apostles had need to put up such a petition to Christ, much more reason have other men. https:https://www.studylight.org/commentaries/hcc/luke-17.html. Wordsw.’s rendering, “Give faith in addition to our other privileges, powers, and virtues,” is not so probable, seeing 1) that faith is not the crowning item in such a list, but the first and most elementary: and 2) that, had this been intended, it would most probably have been expressed πρόσθ. Or we may take the word faith, in its ordinary sense, for the true principle of holiness and virtue, which the disciplesdesired their Master to strengthen in them, because the duty that he had recommended was extremely difficult. 1599-1645. increase our faith — moved by the difficulty of avoiding and forgiving “offenses.” This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities. And yet in the things of God whatever lives grows, and whatever grows not, dies.’. Observing and watching the experiences of prayer.—Look at every answer to your prayers, and note them down in your mind when they come. 1859. What can faith want more? So we come, we who are professed Christians, to God Almighty, with the prayer made in solemn earnestness: "Give us more faith. Reading the Word.—St. Church Pulpit Commentary. BibliographyBengel, Johann Albrecht. These are the things we pray to believe. Looking for the reasons and situations that would have inspired Luke to put together these sayings could form other themes. "Commentary on Luke 17:5". 1876. https:https://www.studylight.org/commentaries/wbc/luke-17.html. The supplication itself, Increase our faith. Hence, he is called the "Author and Finisher" of our faith, Hebrews 12:2. Now faith is the assurance of things hoped for, the conviction of things not seen. They felt themselves unequal to the duty of forgiving love enjoined upon them (Luke 17:3-4). BibliographyJamieson, Robert, D.D. BibliographyBarnes, Albert. Finding the new version too difficult to understand? ; Fausset, A. R.; Brown, David. II. xxxii., p. 149; A. https:https://www.studylight.org/commentaries/jab/luke-17.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 2 For by it the people of old received their commendation. They felt that they were prone themselves to harbor resentments, and that it required an additional increase of true religion to enable them to comply with the requirements of Jesus. BibliographyRobertson, A.T. "Commentary on Luke 17:5". https:https://www.studylight.org/commentaries/dcc/luke-17.html. And the apostles said, Lord, increase our faith, And he said, If ye had faith as a grain of mustard-seed, And the apostles said unto the Lord, Increase our faith, Ellicott's Commentary for English Readers. These are the things we have imperfectly in our minds, when we go to God and cry to Him with an earnestness beyond all words: "Oh give us more faith. (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. Jesus’ words seem to be too much for the disciples. rather ἐγνώρισεν, Luke 2:15. 14 When he saw them he said, 'Go and show yourselves to the priests.' (1) By asking it from God in earnest and continual prayer. Considering the wondrous work of Christ, III. https:https://www.studylight.org/commentaries/rwp/luke-17.html. II. 32 Remember Lot’s wife! Second aorist active imperative of προστιτημι prostithēmi to add to. Hebrews 12:2. Those who offer the prayer should remember the occasion of it. A little reflection will show that they should answer the prayer themselves.  Donald G. Miller, The Layman's Commentary (Richmond: John Knox Press, 1959), p. 125. This is the only example in the Gospels in which the Apostles are marked out as requesting or saying any thing to the Lord. By what means shall we get increase of faith? On the other hand, its position here indicates a sufficiently traceable sequence. Renewal 1960. Did you know Jesus is taking note of how full or how empty our heart is of gratitude? "Barnes' Notes on the Whole Bible". "Commentary on Luke 17:5". And the apostles said. "Commentary on Luke 17:5". (St. John Chrysostom). It was a faith to be miraculously bestowed, energizing them with a burning zeal and eloquence, a clearness in preaching, and an efficiency for performing signs and wonders to demonstrate the divinity of their mission. Perhaps they thought to work mighty works, which we have not the least desire to do. 1685. You might not like this answer but, at the very least it will make clear what I believe Jesus is or truly was… This was not a quote from Jesus but is instead an assertion of the hierarchy of the times these were written. https:https://www.studylight.org/commentaries/bcc/luke-17.html. 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