Blessing Adam and Eve to procreate increases the citizenry of the kingdom of God. (Matt 4:8-9; This is significant as ancient Near East cultures When Jesus rode into Jerusalemon a donkey, 3:5,9; Col. 1:13), though its salvation aspect was anticipated by types, patterns, and symbolic ordinances. 32:40, God creates man in His own divine image and In a previous post I mentioned that the exact phrase “kingdom of God” does not show up in the Old Testament (although “kingdom of the Lord” does appear in 2 Chronicles 13:8; see also the talk of God’s kingdom in Daniel [for example, Dan 6:26]). We must therefore turn to the Gospels to see what Jesus has to say about the nature of the kingdom of God. Blessing Adam and Eve to procreate increases the citizenry of the kingdom of God. being used of God is in the 8th century B.C., "… For my eyes have seen the King, the Lord of host" Mosaic Covenant What is necessary for God to reverse the failure of Israel to be a light to the nations and extend the kingdom across the earth? those with a skeptical predisposition. Gen. 1:26, "Then God said, 'Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping … When a sinner reads these Scriptures, he hears In John 18:36, Jesus tells Pilate that His Kingdom is not of this world and that, if His Kingdom were of this world, His followers would be using worldly methods (“my servants would have been fighting”) to defend it. Kingdom rule: reclaiming His kingdom reasserts His sovereign authority and demonstrates Learn how to read the Bible and think systematically about your faith, Author's Bias Swindoll CR and Zuck RB, eds., Understanding Christian Theology, Nashville: Thomas This is perhaps seen most clearly in the weeping of the elders of the people at the dedication of the new temple, since it falls significantly short of the glory of the previous temple (Ezra 3:12-13). The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. A main concept in the Old Testament. This messiah is described in many ways in the prophets, but two passages stand out as particularly significant for understanding the ministry of Jesus Christ, namely Isaiah 52:13-53:12 and Daniel 7. Your gift enables our worldwide outreach. the Chaldaic Hebrew: MLKVCH Dan., iv, 28-29.The Greek basileia of the New Testament also has these two … If the kingdom of God is to be manifest over the earth, and if Israel is to be a light to the nations (which will be brought about through a messianic king: Isa 9:1-7; 42:1-9), then it will only come about when YHWH returns to Zion to deliver His sinful people and equip them to extend His saving reign to the furthest points of the earth: Jeremiah expresses this with the imagery of God placing shepherds (a symbol of kingship) over His people in the context of bringing them (in a new exodus) out from the nations to which they have been driven (Jer 23:3-4): Daniel speaks of this reality in this way (Dan 2:44): Through the end-time kingdom that God will set up “the Lord will be king over all the earth. The prophets (before, during, and after the exile), however, make it clear that even with the exile God would not, and did not, abandon His intention to rule over His people and His world through a Davidic king. Relevant Words of God “As My words are consummated, the kingdom is gradually formed on earth and man is gradually returned to normality, and thus there is established on earth the kingdom in My heart.In the kingdom, all the people of God recover the life of normal man. And the right of David’s hereditary successors to the kingdom of Judah is never called The Divine Covenants served three purposes: Redemption: redeeming the lost demonstrates His infinite grace and sacrificial love. The Gospels use the terms “kingdom of God” and “kingdom of heaven” to refer to this kingdom.